The prison epistles—Ephesians, Philippians, Colossians, and Philemon—are so named because they were
written by the apostle Paul during one of his incarcerations. It is generally
accepted that Paul wrote the prison epistles during his first Roman
imprisonment. The exact dates he wrote each of the prison epistles is unknown,
but the two-year period he spent under house arrest in Rome has been narrowed
down to the years AD 60–62. Paul’s imprisonment in Rome is verified by the book
of Acts, where we find references to his being guarded by soldiers (Acts 28:16),
being permitted to receive visitors (Acts 28:30),
and having opportunities to share the gospel (Acts 28:31).
These details, along with Paul’s mention of being with “those who belong to
Caesar’s household” (Philippians 4:22), support the view that Paul
wrote the prison epistles from Rome. Paul’s Roman incarceration produced three
great letters to the churches of Ephesus, Colosse, and Philippi, as well as a
personal letter to his friend Philemon.
Three of the prison letters, also called the imprisonment or captivity letters,
were bound for three of the churches he founded on his second missionary
journey (Acts 20:1-3).
Always concerned for the souls of those he continually prayed for in these
churches, his letters reflect his pastor’s heart and his love and concern for
those he thought of as his spiritual children. Colossians was written
explicitly to defeat the heresy that had arisen in Colosse that endangered the
existence of the church. In his letter, Paul dealt with key areas of theology,
including the deity of Christ (Colossians 1:15–20; 2:2–10), the error of adding circumcision and
other Jewish rituals to salvation by faith (Colossians 2:11–23),
and the conduct of God’s people (chapter 3). The letter to the church at
Ephesus also reflects Paul’s concerns for the beloved, especially that they
would understand the great doctrines of the faith (chapters 1–3) and the
practical outworkings of that doctrine in Christian behavior (chapters 4-6).
The epistle to the Philippians is Paul’s most joyful letter, and references to
his joy abound within its pages (Philippians 1:4, 18, 25–26; 2:2, 28; 3:1; 4:1, 4, 10). He encourages the Philippian believers to
rejoice in spite of suffering and anxiety, rejoice in service, and continue to
look to Christ as the object of their faith and hope.
The fourth prison letter was written to Paul’s “friend and fellow laborer,” Philemon
as a plea for forgiveness. Philemon’s slave, Onesimus,
had run away from Philemon’s service to Rome, where he met the aging apostle
and became a convert to Christ through him. Paul asks Philemon to receive
Onesimus back as a brother in Christ who is now “profitable” to both of them (Philemon 1:11).
The theme of the book of Philemon is forgiveness and the power of the gospel of
Christ to undermine the evils of slavery by changing the hearts of both masters
and slaves so that spiritual equality is achieved.
While the prison epistles reflect Paul’s earthly position as a prisoner of
Rome, he makes it clear that his captivity was first and foremost to Christ (Philemon 1:9; Ephesians 3:1; Colossians 4:18; Philippians 1:12–14).
Paul’s time in prison was for the purpose of the spreading of the gospel in the
Gentile capital of Rome. The Lord Himself told Paul to “take courage! As you
have testified about me in Jerusalem, so you must also testify in Rome” (Acts 23:11).
Paul’s time in captivity was no less profitable to us today than it was to the
first-century churches he loved